Posts Tagged ‘authority of scripture’

Rembrandt - Apostle Paul - WGA19120

Rembrandt – Apostle Paul – WGA19120 (Photo credit: Wikipedia)

I never made the connection between Luke and 1TI 5:17-18, in all my readings of this text. This should build the confidence in any believer about the early church, and it’s relation to the New Testament Scriptures we possess.

“The apostles understood their experiences as eyewitnesses were unique, and they called for these eyewitness accounts to be read by all believers. Paul recognized both the Old Testament writings and the New Testament writings were sacred and God-given. He considered both to be Scripture:

1 Timothy 5:17-18

The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For the Scripture says, ‘Do not muzzle the ox while it is treading out the grain,’ and ‘The worker deserves his wages.’

In this passage, Paul quoted both Deuteronomy 25:4 and Luke 10:7 (“The worker deserves his wages”). He referred to both passages as Scripture. It’s clear the New Testament Gospels were already in place at the time of this writing, and it’s also clear that believers were reading these Gospels as Scripture. Peter also attested to Paul’s writings as Scripture when writing his own letters to the early Church:

2 Peter 3:14-16

“Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.”

via How Ancient Eyewitness Testimony Became the New Testament Gospel Record | Cold Case Christianity.

simul iustus et peccator,

Eric Adams

Rossville, GA

godsguy12@comcast.net

christianreasons@gmail.com

https://twitter.com/xianreasons

Bibles

Bibles (Photo credit: GeoWombats)

“Packer can understand this mindset, because he once held it himself:

I sympathize. Yet I wonder if they have chosen the wisest and most fruitful course of action. I say this as one who over the years has moved in the opposite direction. Once I too avoided the word inerrancy as much as I could, partly because I had no wish myself to endorse the tendencies mentioned, and partly because the word has a negative form and I like to sound positive.

But I find that nowadays I need the word.

Verbal currency, as we know, can be devalued. Any word may have some of its meaning rubbed off, and this has happened to all my preferred terms for stating my belief about the Bible. I hear folk declare Scripture inspired and in the next breath say that it misleads from time to time. I hear them call it infallible and authoritative, and find they mean only that its impact on us and the commitment to which it leads us will keep us in God’s grace, not that it is all true.

That is not enough for me. I want to safeguard the historic evangelical meaning of these three words and to make clear my intention, as a disciple of Jesus Christ, to receive as from the Father and the Son all that the Scripture, when properly interpreted—that is, understood from within, in terms of its own frame of reference—proves to be affirming.”

via What Is Inerrancy and Why Do We Need the Word? Packer and Frame – Justin Taylor.

 

simul iustus et peccator,

Errant Adams

Boxing Gloves Tap to Start the FightConflict Counseling for Jesus and Paul-Part 1

By Eric Adams

We recently had a discussion about contradictions, paradoxes, and mysteries in relation to Biblical hermeneutics at our Bible Study. One of the examples of contradictions brought up was the seeming conflict between Jesus and Paul. That got me thinking…what are these alleged conflicts, and how can we answer them?

Let’s lay our cards on the table. I don’t believe there are any conflicts between Jesus and Paul, but I’ll take it for granted some folks do see a problem. We’ll take these points one at a time. It may take me a few posts to examine most of the important ones. Before we begin, I’ll establish some baselines for our discussion, and I will be honest about my presuppositions as we lay out our prolegomena.

First of all, let’s discuss some of the foundations of Biblical hermeneutics.

  1. Scripture interprets Scripture-The Bible must be interpreted by its’ own claims that it is the inspired Word of God -2 TI 3:16
  2. The Inspiration of Scripture-To say that the whole of Scripture is God-breathed is to say that its’ every word is identical with God’s words.
  3. The Authority of Scripture-Since the Bible is the word of God, it carries with it the very authority of the God who “breathed” it into existence.
  4. The Power of Scripture He 12:1-2
  5. The Rule of Faith-Since the Bible is God’s word to us, it is the authoritative rule for Christian faith and practice.
  6. The Sufficiency of Scripture-The sufficiency of Scripture may be defined as the principle that the Bible contains all things necessary for life and salvation.
  7. The Unity of Scripture-If the Scripture is sufficient for salvation at each stage of redemption history, and if salvation is never by works, but by faith alone in the promises of God, then it must be that the message of the Scripture is unified, centering on the gracious saving work of God in the gospel.
  8. The Necessity of Scripture-Scripture is necessary because God willed to provide it and because mankind’s condition required it. 
  9. The Inerrancy of Scripture-When we say that the Bible is inerrant, we are saying that in the autographs, it is absolutely true in all it affirms and utterly incapable of conveying falsehood or error.
  10. The Clarity of Scripture-When we say that the Bible is clear, we mean that its message can be understood by human beings through the ordinary means of understanding any written communication.

This is the position I will take throughout these posts:

 Since the Bible is the word of God, it carries with it the very authority of the God who “breathed” it into existence. Therefore, the Scripture is inherently authoritative in that it possesses God’s authority even if not a single human being ever recognized that authority. Since the Bible is God’s word to us, it is the authoritative rule for Christian faith and practice. We need nothing more and nothing less than the teaching, reproof, correction, and training in righteousness that comes from Scripture. If the Scripture is sufficient for salvation at each stage of redemption history, and if salvation is never by works, but by faith alone in the promises of God, then it must be that the message of the Scripture is unified, centering on the gracious saving work of God in the gospel. Though God has certainly revealed himself through creation, such knowledge of God through general revelation is not sufficient to give us the knowledge that leads to salvation. It is sufficient to condemn us in our idolatrous unbelief and to leave us without excuse at the judgment; but nothing more. Therefore, Scripture (a special revelation of God) is necessary for a saving knowledge of God. Without it, we would not be able to know God.

Hebrews 4:12 (NASB) “

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”

The Scripture has power to penetrate man’s heart, beget him anew, and transform him into the image of Christ.

With this foundation laid, let’s move on to look at some of the alleged problems between jesus and Paul. I will continue this in Part 2 of this series.

*Much of my discussion so far is historically known as the Doctrine of Scripture. I have been greatly helped in expressing this through a couple of books, and a fine audio series by R.W. Glenn. Here is my bibligraphy to this point:

Grudem, Wayne A. Systematic Theology: An Introduction to Biblical Doctrine. Leicester, England: Inter-Varsity, 1994. Print.

Hodge, Charles. Systematic Theology. LaVergne, TN: Nabu, 1876. Print.

Goldsworthy, Graeme. Gospel-centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation. Downers Grove, IL: IVP Academic, 2006. Print.

http://www.solidfoodmedia.com/resources/series/condensed_theology

simul iustus et peccator,

Eric Adams
Rossville, GA
godsguy12@comcast.net
christianreasons@gmail.com
https://www.facebook.com/godsguy12
https://www.facebook.com/christianreasons?ref=hl
http://christianreasons.com/