Posts Tagged ‘Hermeneutics’

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20140613-155826-57506647.jpgimage titled Eliza Looks Surprised at Something, by Bradley Gordon, through a CC License 2.0. This photo has not been altered.

“Blow is worried about the fact that “nearly a third of Americans continue to believe that the Bible ‘is the actual word of God and is to be taken literally, word for word.’” This shouldn’t be a surprise. I think most people approach a written text with the assumption that it should be taken literally, unless the text itself dictates otherwise—or there is some ulterior motive to read our own views into the text. Where there is this confusion over Biblical literalism, you will often find the fueling desire to change what Scripture says or undermine its authority, even to the point of subverting centuries-old historic understanding of Christian teaching. But the same folks who by default assume the Bible should not be taken literally generally expect their own words to be interpreted literally. Don’t be afraid to call them out on that. Then do more than just point out their inconsistency… preach. Literally.”

-Mike, from the God and Neighbor blog

via http://feedly.com/k/UzZT06

I’ve had political liberals as well as so-called “Christian liberals” act shocked that any one could believe in that archaic book called the Bible before. As if the modern or postmodern worldview has advanced man morally. They haven’t. It is Scripture that lifted man out of his mud-wallowing. Secularism is returning man to the pig stye. The more anti-intellectual and Biblically-illiterate our society becomes, the more it degrades morally.

If I write a letter to my wife, you’d better bet I want her to take me literally, whether I’m giving her instructions on how to reset a breaker, or if I’m writing her a love sonnet, or if I’m just letting her know when I’m coming home.

The author above is correct-somewhere in the buried motivations for not wanting to take the Bible literally, is a desire to evade or escape some portion of Scripture they don’t like.

Well, suck it up buttercup, ’cause the Bible gets all up in your bidness. It’ll either change you, or you’re going to have to try to change it. Good luck with the latter.

Thus endeth my rant-lol.

simul iustus et peccator,

Eric Adams

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Boxing Gloves Tap to Start the FightConflict Counseling for Jesus and Paul-Part 1

By Eric Adams

We recently had a discussion about contradictions, paradoxes, and mysteries in relation to Biblical hermeneutics at our Bible Study. One of the examples of contradictions brought up was the seeming conflict between Jesus and Paul. That got me thinking…what are these alleged conflicts, and how can we answer them?

Let’s lay our cards on the table. I don’t believe there are any conflicts between Jesus and Paul, but I’ll take it for granted some folks do see a problem. We’ll take these points one at a time. It may take me a few posts to examine most of the important ones. Before we begin, I’ll establish some baselines for our discussion, and I will be honest about my presuppositions as we lay out our prolegomena.

First of all, let’s discuss some of the foundations of Biblical hermeneutics.

  1. Scripture interprets Scripture-The Bible must be interpreted by its’ own claims that it is the inspired Word of God -2 TI 3:16
  2. The Inspiration of Scripture-To say that the whole of Scripture is God-breathed is to say that its’ every word is identical with God’s words.
  3. The Authority of Scripture-Since the Bible is the word of God, it carries with it the very authority of the God who “breathed” it into existence.
  4. The Power of Scripture He 12:1-2
  5. The Rule of Faith-Since the Bible is God’s word to us, it is the authoritative rule for Christian faith and practice.
  6. The Sufficiency of Scripture-The sufficiency of Scripture may be defined as the principle that the Bible contains all things necessary for life and salvation.
  7. The Unity of Scripture-If the Scripture is sufficient for salvation at each stage of redemption history, and if salvation is never by works, but by faith alone in the promises of God, then it must be that the message of the Scripture is unified, centering on the gracious saving work of God in the gospel.
  8. The Necessity of Scripture-Scripture is necessary because God willed to provide it and because mankind’s condition required it. 
  9. The Inerrancy of Scripture-When we say that the Bible is inerrant, we are saying that in the autographs, it is absolutely true in all it affirms and utterly incapable of conveying falsehood or error.
  10. The Clarity of Scripture-When we say that the Bible is clear, we mean that its message can be understood by human beings through the ordinary means of understanding any written communication.

This is the position I will take throughout these posts:

 Since the Bible is the word of God, it carries with it the very authority of the God who “breathed” it into existence. Therefore, the Scripture is inherently authoritative in that it possesses God’s authority even if not a single human being ever recognized that authority. Since the Bible is God’s word to us, it is the authoritative rule for Christian faith and practice. We need nothing more and nothing less than the teaching, reproof, correction, and training in righteousness that comes from Scripture. If the Scripture is sufficient for salvation at each stage of redemption history, and if salvation is never by works, but by faith alone in the promises of God, then it must be that the message of the Scripture is unified, centering on the gracious saving work of God in the gospel. Though God has certainly revealed himself through creation, such knowledge of God through general revelation is not sufficient to give us the knowledge that leads to salvation. It is sufficient to condemn us in our idolatrous unbelief and to leave us without excuse at the judgment; but nothing more. Therefore, Scripture (a special revelation of God) is necessary for a saving knowledge of God. Without it, we would not be able to know God.

Hebrews 4:12 (NASB) “

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”

The Scripture has power to penetrate man’s heart, beget him anew, and transform him into the image of Christ.

With this foundation laid, let’s move on to look at some of the alleged problems between jesus and Paul. I will continue this in Part 2 of this series.

*Much of my discussion so far is historically known as the Doctrine of Scripture. I have been greatly helped in expressing this through a couple of books, and a fine audio series by R.W. Glenn. Here is my bibligraphy to this point:

Grudem, Wayne A. Systematic Theology: An Introduction to Biblical Doctrine. Leicester, England: Inter-Varsity, 1994. Print.

Hodge, Charles. Systematic Theology. LaVergne, TN: Nabu, 1876. Print.

Goldsworthy, Graeme. Gospel-centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation. Downers Grove, IL: IVP Academic, 2006. Print.

http://www.solidfoodmedia.com/resources/series/condensed_theology

simul iustus et peccator,

Eric Adams
Rossville, GA
godsguy12@comcast.net
christianreasons@gmail.com
https://www.facebook.com/godsguy12
https://www.facebook.com/christianreasons?ref=hl
http://christianreasons.com/

I recently taught a class at church on Biblical Hermeneutics. Having come from the Word of Faith branch of the Charismatic movement, I had to learn the hard way the dangers of skewed Biblical interpretations. Eisegesis is the foundation of Word of Faith Theology, and clearing that clutter out of one’s brain is no easy task. I found this article very helpful. I am fearful of the Dominionism branch of Evangelicalism, for I am a student of history. Please read this excerpt carefully, and prayerfully. It may save your spiritual life, and your sanity. The older I get, the more important I find the Reformer’s principle of Sola Scriptura. Pay close attention to the section on Allegory. I see this abusive technique used frequently by folks who are solid Christians. Recognize it when you hear it, and note it accordingly.

 

GodDay 12.12.12 is a day of Divine Order and Apostolic Government. On GodDay 12.12.12 Apostolic decrees & Prophetic Proclamations will be made that Shift the atmosphere and release Awakening to America and the nations.GodDay 12.12.12 is a strategic model of Awakening that will activate you and many others to release Awakening in other cities around the world!

(“Are You Ready for a Global Awakening?” ElijahList, 11-11-12)

By Dr. Orrel Steinkamp

This title is purposefully alarming in order to get the attention of the reader. Perhaps a little less volatile word could be abuse. Rape or abuse is to take something by force that is not yours for the taking. It is abuse when Scripture is mislabeled and misapplied. Violence is done to the message and meaning of Scripture. Manfred Brauch decribes it in a similar way:

I very deliberately chose the term abuse to point to the serious nature of misreading the Bible. I am well aware that abuse conjures up terrible images…. My use of the word is an intentional decision to drive home the point that abuse – in the sense of “doing violence to” – is precisely what happens when Scripture is misinterpreted and misused: violence is done to its message and meaning….

I am particularly concerned about the abuse of Scripture within the tradition of the Christian faith that upholds the Bible as the unique Word of God and affirms its divine inspiration and authority. This tradition which is generally identified as evangelical and of which I consider myself a part… seeks to honor the text of Scripture, claiming it as the irreducible foundation of the faith “once delivered for all and entrusted to the saints” (Jude 3). Nevertheless, when on a regular basis, in our interpretation and application of the Bible, we grievously abuse Scripture, and we do violence to its message and meaning.

(Manfred T. Brauch, Abusing Scripture, IVF Academic, 2009, p. 15).

James R. White in his book Pulpit Crimes highlights the transgression of mishandling the Scripture:

When the Bible is mishandled and sloppily proclaimed men’s ideas replace God’s truth. Reading into the text ideas and concepts that would have been foreign to the original writers and beyond their intention is called eisegesis rather than the appropriate activity of exegesis.

(White, Pulpit Crimes, The Criminal Mishandling of Scripture, Solid Ground, 2006, p.55)

These two Greek propositions tell the story, “ex”means “out of” and “eis” means “into.” Very simply eisegesis imports the readers personal meaning into the text and exegesis exports the author’s meaning from the text. Those who employ eisegesis must first import their ideas into the text and then suggest that these ideas actually come from the text. This is simply abusing the text. James White states the obvious: “If you desire to bring a certain viewpoint into the scriptures, find ways to isolate any text and create a plausible way around it. There truly is no limitation to the imagination of the heart of man….” (p. 101) Just as there is no end to human imagination to spin historical events for the will of the spinner, so also the desire to find false meaning in a biblical text is only limited by the imagination of the reader.

Hermeneutics

Typically only trained Bible scholars commonly use this term. Actually hermeneutics is a transliteration of a Greek verb hermeneu, which means simply to explain meaning. A form of the hermeneu is used in Luke 24:27 which reads: “And beginning with Moses and all the Prophets, He (Jesus ) explained (hermenue) to them what was said of Him in all the Scriptures.” Still, for many, explaining what the Bible means seems daunting and difficult. However, people have been explaining things that other people have written for thousands of years. Communication has been going on long before anyone ever took a course in biblical hermeneutics. Robert Stein was a professor of mine in seminary. He gave his life to the study of hermeneutics and how to authentically understand the meaning of Scriptures. Stein states:

Now in all communication there must be present three basic components. There has to be an author, a text and a reader. Various people have argued for each of these three components to determine the meaning. Some argue for the author being the determiner of meaning, others for the text itself, and still others the reader. (Robert Stein, A Basic Guide to Interpreting the Bible – Playing By The Rules, Baker Academic: 1994, 2011)

The Debate of Our Day

1. Traditional View (first half of the 20th century) – The approach to interpreting any literature , biblical or secular, was to assume that the author determines the meaning and the reader’s job is to find that meaning.

2. More Recent Trend (last half of the 20th century) – Critics now argue that the reader, not the author, is the one that determines the meaning.

Affects on Biblical Interpretation – Secular literary criticism has entered into the field of biblical interpretation. Biblical scholars wrestle with the question, What is the meaning? Some have concluded that meaning only applies as a reader interacts with the text – that it takes both the reader and the text to produce meaning. The author is no longer involved. The author has been removed from the equation. The reader now has the freedom to interpret the text any way they choose. The author has control of the meaning only to the extent the reader allows.

Authorial Intent – This position stresses that the author determines the meaning. It holds that the author intends to convey a specific message/meaning through his writing. The goal then is to discern, as a reader, what was the original intent of the author. An illustration of Authorial Intent is to receive a love letter from a spouse/boy/girlfriend. Your desire is to read each line and discern/search for the exact meaning he or she intended.

Conversely, a Reader Response position would be to find a love poem while walking in the woods and the author is not identified. You may not care what the author meant or intended, and you have freedom to interpret it however you want. Your interpretive question would change to what does this mean to me. Key interpretive principle here is that the reader creates the meaning. But this is not playing by the rules of communication. We must seek to discover the meaning that has been placed there by the author. The author is the inspired bible writer directed by the Holy Spirit. (Resourced from John Bohannon, weccva.com, “Authorial Intent Versus Reader Response: Who Controls the Meaning?”)

Dr. Robert Stein quoted above was my professor in seminary in my doctoral studies. Below I will paraphrase from his class notes regarding the Authors Intent. Dr. Stein, suggests that it is the author that ultimately determines the meaning of a text. I concur with Dr. Stein. He calls this “authorial intent.” Lets follow Dr. Stein’s reasoning.

The prevailing current view is that the text and the reader controls the meaning of a text. This suggests that the text alone is autonomous. It is as if there was never an author. It is as if a text comes to you dropped from heaven without any relationship in time and space to anything without any person being involved with it…. The text is an end in itself. It is as if the text magically appeared without an author, without circumstances, without any particular time and space in view. The text has its own meaning period. It is the text and the reader that gives it meaning totally apart from who actually wrote it and why he wrote it. Its just the text there in front of us…. If you are in a Bible study and you are studying the book of Galatians and you come to a passage and if by some miracle the Apostle Paul entered in the door and said to you “ What I meant by Galatians 3 here is…, this approach would say “That is very interesting Paul, but it is irrelevant. Long ago you Paul lost control of this text. It is now a work of art. It is isolated. It has nothing to do with what you said when you said it.” Now according to this view if people come up with different meanings that are different from what it means for you… well! no problem, because you the reader give the meaning to the text, and the text can apparently have multiple meanings. Therefore, there is no such thing as a single meaning of a text. It is like watching clouds and someone says that cloud looks to me like a dog and another looking at the same cloud says no! it looks like a cow. Well, actually you are both right. Each gives his own meaning according to how it is viewed. But if a biblical text has many different meanings it actually doesn’t mean any of them.

Unfortunately this is the the common approach today. Haven’t you been in a Bible class and each person is asked what the text means to them and after everyone has had his say the study just moves on. But If we are to attain to the meaning God intended we must seek to understand what the actual author intended to say. Thus the meaning of Romans is what what Paul meant when he wrote Romans. The Bible is not to be treated as some isolated form of art with each beholder able to have their own meaning. No it is a form of communication and we want to know what the author meant when he wrote it. Just as we are perturbed when someone reads into our words meaning we never intended, God I am sure is not impressed when we “edit his word.” God’s Word was never intended to treated as a work of modern art in which each viewer finds his own personal meaning in the painting.

The fatal flaw of any biblical explanation that ignores the author’s meaning is that it loses the original meaning and thus loses the authority of God’s inspired truth. If we simply read into the text our own meaning, the interpretation is severed from the divinely inspired Author. The meaning then is personally derived and depends on the imagination of the reader. “We must never apply a passage to ourselves before we have understood the original purpose of the original author. The Bible was never written to me – the Bible was written for me. When I read a passage in the Bible I must remember I am reading it over the shoulder of the person or group of people to whom the author originally wrote. (Sizer, Zion’s Christian Soldiers, p. 21). It is only then that we can understand, the inspired message and only then can we legitimately apply its principles to our own time.

Biblical Narrative

Biblical narrative is simply a historical record and its purpose is to give us a historical account. It simply does not follow that because God did something in the past (historical narrative) that He will do it again unless He so choses. For example, God parted the Red Sea when the children of Israel were leaving Egypt and drowned Pharaoh’s armies. Are we to draw from this story that every time God’s children face a sea of water that God will part it? Likewise, when Jesus washed the feet of his disciples was that a command for us to do the same? Paul mentions in passing that the Corinthians entertained the idea of “baptizing the dead.”( 1 Cor. 15:29) Are we to baptize the dead – something the Mormons routinely practice? Because reluctantly Paul told of his journey to the third heaven, do we now have the same right and obligation as Paul? Does that simple historical reference of Paul’s trip to the the third heaven give proven false prophet Bob Jones the right to mystically take people on guided trips to the third heaven describing it in imaginary detail, and referring to the demonic forces he encountered passing through the second heaven, etc., and then tell people all about it – when Paul in his historical account says that he heard things that he was commanded not to be told to anyone?( 2 Cor 12:4).

Without doubt we must distinguish between historical narrative and teaching genres. Generally speaking, normative doctrine is sourced from didactic (teaching) portions of Scripture. Conversely, historical narratives serve only to show us what happened to others in those historical events. Rick Watson gives two examples: First, Moses and striking the rock twice (Ex. 17:6). Obviously, no one would suggest that Christians need to strike a rock twice to get water. Secondly, the apostle Peter apparently had a “shadow ministry” in that sick people were brought to the near proximity of Peter and his shadow healed them. Obviously we cannot institute a “water from rocks ministry,” or the a “shadow healing ministry.” (Rick Watson, sourced from Coffee Time on the Internet.)

Allegory

One of the must abusive methods of mishandling biblical narrative is to allegorize it. Allegory has unfortunately been imposed on Scripture for centuries. Philo, a Greek-trained Jewish writer, employed this tactic to help his Greek friends to gain some meaning from the Old Testament writings. In the early Christian centuries Origen used allegory extensively. In the early centuries after the New Testament, there developed a school of Christian allegorists in Damascus who used allegory almost exclusively. In the Middle Ages until the Reformation it was simply expected that any passage of Scripture not only have a literal meaning but three other meanings as well. It was called the “quadringa” named after the four horses that pulled the chariots in the Roman horse races.

But the Reformation dispensed with all this and restored the historical-grammatical approach to the biblical text. But in more recent times allegory has made a huge comeback. But we are getting ahead of ourselves. We must first define what allegory is. Just what is allegorical (also called mystical) interpretation? Roy Zuck offers the following description of biblical allegory:

Allegorizing is searching for a hidden or secret meaning underlying butremote from and unrelated in reality to the more obvious meaning of a text. In other words the literal reading is a sort to code, which needs to be deciphered to determine the more significant and hidden meaning…. The allegory [the hidden meaning] becomes the true meaning. (Roy B. Zuck, Basic Bible Interpretation, Colorado Springs, Cook , 1991. p. 29)

It is as if the the literal meaning of the text is an outer garment that must be removed to see the deeper and more glorious truth presented as an allegory. In this mystical quest the authority of Bible is compromised. In allegory the reader is relying on his ingenuity and imagination takes various parts of the narrative and assigned to them a meaning as a symbol.

Thankfully, the Reformation brought a return to the literal meaning of the text. Now, there are allegories in the Bible. Paul uses allegory in Galatians. BUT the Bible writers could use allegory because they were the biblically inspired authors. But we, the readers, are not the Bible authors. If we allegorize we are raping and abusing God message. Now, centuries later, allegory is commonly employed. This return of biblical abuse and rape goes without any challenge and the biblically illiterate wolf it down with glee.

Just Two Examples of Current Allegory Abuse of the Bible

Actually, most current employment of allegory today is normally preceded by new revelations beyond Scripture. First, there is a new revelation expressed, usually coming from one of the myriads of new “prophets” now traversing the globe. See The ElijahList on the Internet for thousands of these new “prophetic revelations.” These new revelations have nothing to do with Scripture, for the author is not God but false prophets. But the false prophets, in order to buttress their new imaginary extra-biblical revelations, fraudulently use allegory to give the new revelation the appearance of biblical support. Actually the new revelations stem from the fleshly imaginations of the false prophets, and then they follow up with suggested biblical mystical meanings, often from purely historical Bible passages. Consequently this wedding of false revelation and allegory finds its source in the boundless imaginations of those promoting these new revelations.

1. The Latter-Rain Restoration Eschatology

The simple phrase “Latter-Rain” was abducted from Joel 2:23. In the historical context this reference to a “latter-rain is simply the prophet Joel giving a historical reference to the “early” and “later-rains” that were common to the agricultural year in Palestine. Notice that Joel refers to the early and latter-rains as something that He (Jehovah) has already given to Israel. The passage states: “He has given the early rain for your vindication and He has poured down abundant rain, the early and latter rain as before.”(Joel 2:23). Verse 27 attests that this giving of the early and latter rains had already been given to Israel, and Joel is reminding the people of Israel of the goodness of the Lord already bestowed. But someone decided that this historical reference would make a nice allegory. In fact, it they figured it could be pressed into service as a wholly new view of “salvation history” –  a new eschatology for the end of the age. In fact the whole Latter-Rain allegory became very popular and widespread around the turn of the last century and now has had a long history into our present time.

It is still with us today even though the term “Latter Rain” is not commonly still used. The Latter-Rain advocates allegorically teach that Acts 2 corresponds to, or stands for, the early rain mentioned in Joel. The long period of little or no rain in the Palestine weather pattern stands for the Dark Ages of Medieval Christianity and the latter rain stands for an end time outpouring and revival producing a end time harvest, just prior to the return of Christ. It an ingenious picture conjured from a simple reference to the rainfall patterns and the agricultural year over two thousand years ago. But this allegory is totally unrelated to the intent of the biblical author, but rather stems from the imagination of a biblical reader over 2000 years removed.

Joel never conceived of creating a new view of the work of the Holy Spirit from Pentecost to the the return of Christ. Nevertheless, all current Dominion Eschatology is based finally on this fraudulent allegory of Latter Rain eschatology. Any reference to a great end time revival and the dominion of apostles and prophets finds its foundation untimely in a passing reference to the ancient growing season in Palestine. It is allegory pure and simple yet it has spawned and continues to support a false view of the last days. Any reference to restored apostles and prophets and dominion teaching is based finally on the thin thread of an abusive imaginary allegory referenced from Joel’s statement of the rainfall patterns of that day. This abuse of Scripture then becomes a false biblical justification of a supposed extra-biblical revelation. This is biblical abuse. We cannot just create our own meaning, rather we are limited to the meaning that was placed there by Joel the author to his readers of his day

2. The Bridal Paradigm and Bridal Canopy Dominionism

Mike Bickle is not the first to employ allegory to the Song of Solomon. The Medieval church early resorted to allegory in regard to the Song of Solomon. Bernard Clairvaux is representative. He read 1:13 “My beloved is to me a bag of myrrh that lies between my breasts.”Clairvaux could not understand that this verse might mean exactly what it says, and so he allegorized it. The bag of myrrh stands for Jesus Christ crucified and the two breasts in the text represent the two criminals on either side of Jesus. Allegory searches for a hidden meaning that transcends the literal. Actually, the Song of Songs is a Jewish love poem (probably the 10th century BC) that extols sexual love between a man and woman united in marriage. It is God’s endorsement of marital love as wholesome and pure. It was not Solomon’s intent to allegorize it.

Mike Bickle, a current Dominion Apostle, has intensified allegory from the Song of Solomon for his own Dominion purposes. Cindy Jacobs and Dutch Sheets of the new apostles and prophets of C. Peter Wagner’sNew Apostolic Reformation (NAR) have stretched even further The Song of Solomon allegory into Dominion territory, especially in relation to the USA. Once again it is an amalgam of imagination prophetic revelation and allegory. In her vision Jacobs saw a line drawn from Washington State to Florida, a connection from the northwest to the southeast. She also saw a line from California to NY. Connecting the southwest with the northeast. Those lines intersected in Kansas in the form of X over our nation. Cindy knew the enemy had a plan to X out our nation and its destiny in Christ.

But then enter Dutch Sheets, another leading apostle/prophet, who enlarged Cindy Jacobs vision. For Sheets the “X” somehow was transformed in a bridal canopy. The geographic center of the nation, where the lines intersected became the center post of the bridal tent and canopy. This visionary bridal canopy or hupah, stretched across our nation as God tabernacled with His people. The bridal canopy is a Jewish marriage tradition supposedly harkening back to the Song of Solomon. Cindy Jacob’s vision, and Sheet’s enlargement of that visioninto a prophetic bridal canopy over the USA, became a Dominion revelation regarding America. The Bridegroom was covering his bride a covenant nation and pouring out His glory over America. Other false prophetic wannabes were further inspired to fill in the blanks of this prophetic vision based on the Song of Solomon.

Jolene Hamil became one of those prophetic enhancers. She and her husband Jon along with John Benefiel and other prophets proceeded to prepare the USA for the promised canopy of God’s glory. Jon and Jolene of HAPN (Heartland Apostolic Prayer Network) apostolically are aligned with apostle/prophet Chuck Pierce and members of Wagner’s Apostolic Council of Prophetic Elders (ACPE). They further resorted to allegorizing Hosea 2, claiming to have facilitated the divorcement of Baal (in America) and the resetting of America’s covenant with Jesus across our nation. This effort culminated by presenting to the Lord a Declaration of Covenant on July 4, 2011, on the steps of the Lincoln Memorial in DC. Then on 11-11-11 as part of the DC40 initiative, they returned to the Lincoln Memorial as leaders assembled in state capitals across our nation. From coast to coast they were reminded of God’s covenant with America and they asked for His hand in marriage again…. The Lord responded with YES. On the eve of 11-11-11, they gathered for the DC40 prayer time, Apostle John Benefiel (HAPN) had a vision. A thick, weighty substance began to form and connect from region to region. John realized he was seeing God’s glory being restored [in our nation]…. Later, when praying into Cindy’s vision, the Holy Spirit supposedly ushered prophetess Jolene into a prophetic experience. She watched as prophetically tent pegs for this canopy were driven into the four corners of the nation. It is suggested that there is a correlation with the four corners and four winds of the Spirit, as portrayed in Ezekiel. Four winds, four corners. Jolene further allegorizes the Song of Solomon 3:6: “Who is this coming up from the wilderness, like columns of smoke. Behold it is traveling couch (throne) of Solomon , sixty might men around it, the mighty men of Israel.” The prophetess then gives us allegorical insight in to this passage:

“This picture from the Song of Songs portrays the romantic journey of the Bridegroom and his bride. They are moving together from the wilderness to the Promised Land…. But note that in Solomon’s procession, this traveling “bridal canopy” (also a couch) was also the Throne of governmental authority for all Israel…. But Solomon had the wisdom to surround this tent (couch) of intimacy with 80 valiant warriors. That’s where you and I come in. Much like these men of valor, you are being invited to literally surround David’s Tent DC in prayer…. Together we can guard against the terrors of the night. As recent events have clearly shown, your prayers can directly effect the course of this initiative. In this critical hour (the election) let us work together to see a throne of worship established at our nations seat of authority. Lets see God move to protect and defend our nation.” (HAPN Forward, Protect and Defend! prayer for David’s Tent!, Lamplighter Ministries on August 16, 2012).

An Oval alter (the ellipse on the White House lawn is elliptical) for an oval office. God wanted David’s Tent DC to brood over His promises for new life and build a a throne for His presence. Jon and Jolene further state:

“In Sept 2009 Seer Prophet Bob Jones was told an egg with new life would hatch in 2012. This was a move to the restoration of God’s glory which Bob saw as a glory train. It is interesting that in Sept 2012 Jolene and I moved to an apartment in DC exactly across from Union Station. Why? The train of His glory is coming in. The Ellipse the sight of Davids Tent DC near the White House is an oval-shaped park shaped like an egg.”(Lamplighter Ministries, link added)

As the election drew near Jolene said:

We are now in the final 24 hours of Davids Tent DC. The egg of promise has most definitely hatched. The glory of the Lord is NOW being restored as a bridal canopy across the land. He is tabernacling with us. Canopy vision with these words “God loves me and Cindy Jacobs has a plan for my life.” (Lamplighter Ministries).

The Bridal Canopy Appears to Have Fallen Down

The presidential election prophetically unfortunately went astray. An egg hatched alright and the tent pegs apparently didn’t hold and the glory of the Lord is now heading to China. Chuck Pierce and C. Peter Wagner now in the light of the Obama election are now calling for a new Antioch shift. Cindy Jacobs and other prophets had called 2012 as the tipping point, etc., etc. But, hastily it seems, a redirection of the tipping point is tipping toward China. In terms of Jacobs vision/prophecy the effect of this election is that America has been Xed out. C. Peter Wagner has now issued a new apostolic decree (Nov. 9, 2012) entitled “the America of Tomorrow: How Shall We Pray.” Chuck Pierce stood up and told C. Peter:

“Peter, I feel like I have to give you an assignment. I say this humbly to you, but I know you’re quite capable of doing this for us.   There was a word over you, and the Lord said to you, “Open your eyes for I will now reveal to you how the past has come to its closure and the new will begin to be expressed.” While you’re here, you are going to get a message. I know you are capable because you’re a historian and you’ve got the best commentary on Acts that has ever been written because it makes Acts real today.   You are going to know what is really opening over us here. You’re going to understand how one church era is ending and a new church era is being established. You’re going to break us out of our nationalism. You’re going to cause us to see a kingdom expression in the days ahead that we have not seen. This is the last major assignment that the Lord is giving you and you’re going to reinitiate the open door that came into an expression in Antioch, but has never come into fullness for this church age.”

And then: “Lord, I loose this assignment. I feel like angelically you are giving it from heaven to be imparted to him. I know that he might be aged in years, but he is fresh in revelation. We decree right now that the last great message and paradigm shift for this generation’s alignment will now be released into Peter in Jesus’ name.”

C. Peter Wagner later states:

The America of Tomorrow will not be the same as the America we have known….  I believe we should begin looking toward and praying into the America of Tomorrow…. What else did the election show us about the America of Tomorrow? It showed us that there will be no turning back. America’s demographics and American culture, for better or for worse, have changed forever…. Some of us have been basking in what has been called American exceptionalism… .But I can imagine some of my Chinese friends might be considering Chinese exceptionalism” as a slogan for tomorrow….

For C. Peter Wagner the Lord has spoken, the new Antioch shift is to China. Why? Because Chuck Pierce told him that he had a new prophetic assignment: “The Antioch door is now reopening over you” and “one church era is ending and a new church era is being established..”

Apparently the pegs weren’t driven securely to the four corners of America and just one election destroys the effectiveness of all the divorcement of Baal declarations of the prophets. Johns Benefiel’s vision is abrogated and Davids Tent DC at the White House lawn was just a waste of time and resources. David’s tent has fallen again. Wagner and Chuck Pierce think the canopy might now be forming over China, although Wagner sees it as far into the future. Jolene of USRPN and HAPN (affiliates of Wagner’s NAR) informed us that

as they were resetting covenant with the Lord on 11-11-11 at the Lincoln Memorial, Chuck pierce and Dutch Sheets were in Kansas at the very place where the “X” intersected in Cindy’s vision. At that time Chuck Pierce and Dutch felt a release to governmentally call for God’s glory to be restored as a biblical canopy over the land.

But at that time they weren’t thinking China. But now the prophets are calling it quits on their prophetic dominion allegory for the USA…. C. Peter Wagner wrote: “Chuck Pierce gave this further word from the Lord: ‘The Dragon and her children, other Asian nations, will arise to unprecedented control of the economic systems of the earth. . . China is creating a society to advance the kingdom of God.”

Doesn’t all this seem silly? How can Christians get tied into knots like this? It’s this sinking into the slough of continual contemporary imaginative revelations. And when it doesn’t work out they just that quickly change prophetic gears, reinterpret their imaginations to mean an Antioch shift and redirect the glory to China. ‘”

The whole NAR dominion thing is simply continual imagination prophecy that is then linked allegorically to Scripture. What does the historical biblical account of Antioch have to do with America and China today, especially when a few days ago it was linked the American forefathers and resetting a supposed covenant with America. Was Luke the author of Luke/Acts thinking China of the 21st century when he wrote in the first century? Isn’t this pure abuse of scripture? First false prophecy, and then lame attempts to link it to Antioch and the book of Acts. This is pure spiritual and biblical abuse and misconduct.

Conclusion

Indeed! Scripture can never mean what it never meant. (Thanks to Eric Douma for the title of this article.) James R. White asserts:

“The Christian doctrine of inspiration sets the scriptures apart from other claimed divine revelations in that Christians believe the Scriptures are God-breathed. This means the written word communicates to be infallibly the very speaking of God in a miraculously personal manner (Matt. 22:31. The authority of the Word is not based upon the interpreter but upon the inspired [author]. The message of the written Word is the same through the course of time. Without this affirmation, the Word becomes a purely subjective document, incapable of communicating divine truth with certainty.” (James White vs. Harold Camping On Iron Sharpens Iron! July 20, 2009).

For the Word of God is quick, and powerful,
and sharper than any twoedged sword,
piercing even to the dividing asunder of soul and spirit,
and of the joints and marrow,
and is a discerner of the thoughts and intents of the heart. 
(Heb. 4:12)

via Herescope: Can the Bible Ever Mean What it Never Meant?.

It is interesting to note the similarities between the modern method of interpreting Scripture with the modern method of interpreting our Constitution. Ignoring authorial intent is the bedrock tenet of postmodern theologians, and postmodern Constitutional scholars. A ‘living document”, whether religious or secular, allows the reader absolute power over interpretation, and ignores the basic meaning of the document. It’s a very convenient way to “reinterpret” the text to mean whatever we want it to. To see this done to our Scriptures, or our Constitution is horrifying. May God grant wisdom and discernment to His people to see the lie of “reader intent”.

simul iustus et peccator,

Eric Adams
Rossville, GA
godsguy12@comcast.net
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We all have issues when it comes to personal Bible study. sometimes we’re rushed , and we hurry too much. Sometimes we are too tired, and doze off instead of studying. Sometimes we just don’t want to study. Sometimes , we are too distracted to get anything out of it. Sometimes, we just haven’t honed the necessary skills to do it properly. I’ve been guilty of most of the following at sometime in my life. It takes diligence, and good hermeneutical skills to mine the depths of God’s Word. Let’s double-down, and keep a watch out for bad Bible study habits like these listed by C. Michael Patton:

1. Lucky lotto: (eyes closed) – “Umm . . . I will read this verse”

Often times you may be tempted to simply ask God a question, open up the Bible, fix your eyes on the first verse you see, and think that this is what God said. There is the old story of the depressed man who did this. He opened up his Bible to Matthew 27:5, “He went out and hanged himself.” A bit confused, the man did it again. This time his eyes fell on John 13:27, “What you do, do quickly.” Now, that was not lucky at all.

What you have to understand is that, while inspired, the Bible is not a magic book. God does not speak through it out of context. There is a message that needs to be understood, a context to every passage. Be careful not to practice “lucky lotto” Bible studies.

2. Brussels Sprout: “Do I have to?”

Many people hate to study the Bible like they hate to eat their vegetables. You must find a way to cultivate a love for sitting at the feet of God through Bible study. I know just as well as anyone that Bible study can be long and laborious, especially when you are in certain books that don’t seem to produce much fruit from their labor. But always remember that you have the opportunity to hear from the God of all eternity. Bible study is a privilege. When it becomes a burden, think through your life and commitment to God. I know that it is usually a burden to me on days that I am not quite so sold out to him. But when my life is on track, Bible study is often the best part of my day.

3. Channel Changer: “Let’s read something else”

It is easy to jump from place to place every time you study your Bible. But try to be disciplined to stick to one book at a time. Think about it in relation to the movies. We don’t watch little bits and pieces of dozens of different movies. We start a movie at the beginning and we don’t stop until it is over. This is the way I want you to approach the Bible. Work your way through entire books, becoming completely immersed in what they have to teach, then move on to the next. It is okay to be reading many books at a time, but make sure that you are not always jumping all around, never getting the whole story.

4. Concord: “Watch how fast I can finish”

When I was a kid, I used to feel so guilty about not reading the Bible. My mother taught me about the importance of Bible study and I kept a Bible beside my bed wherever I went. But it was very hard for me to actually read my Bible. I don’t know why. However, when I did guilt myself into reading it, I would always pick the shortest chapter I could find (it usually was found in the Psalms) and blow through it at lightning speed. I wonder what God thought of that. “Okay God, I am ready to listen. Just talk as fast as you can and let’s get this over with.” I seriously doubt he honored me with much insight. The point is to put on the brakes. Read your Bible slowly. Read your Bible carefully. Pray before, during, and after you are done. Just talk to God while you are reading. Talk out loud if you have to. This will make you much more engaged and will produce much more fruit in you study.

5. Baseball card: “I’m very picky”

Some people like certain part of the Bible more than others. If you were to look at my Bible the pages of the “Upper Room Discourse” in John 14-17 will be more worn than any other section. This is because it is so comforting! I love Jesus’ “Do not let your hearts be troubled . . .” stuff. I also don’t like other books too much. For example, the Law can be archaic and boring. The prophets are hard to understand. However, I must discipline myself to be intimately acquainted with the entire Bible. Yes, some things will seem more relevant than others, but God wants us to know the whole story, not just the parts we like. I encourage you to try to go through the entire Bible every year. There are some great Bible reading plans that you can easily access. You can continue to read those passages you love over and over. But make sure you are getting the whole picture.

6. Clint Eastwood: “I don’t need anyone’s help”

We all need help. Bible study is wonderful, but it is tough. Make sure that you lean on many of the great people today and throughout church history to aid you in your studies. Yes, you do have the Holy Spirit in you and you can understand much. But the Holy Spirit works primarily through the community called “the Body of Christ.” This is true in Bible study as well. There are many Bible study aids out there, but the best works you can have are called “commentaries.” These are books from people who have spent their whole life studying the Bible. There are so many good commentaries out there. Once you determine to read a book, find a good commentary to help you through the difficulties that are sure to arise.

7. Magical: “Abracadabra . . . It applies to my life”

Some people call the Bible “God’s Love Letter to You,” but we have to be careful with this. The Bible was not really written to you. The Bible was written to people who lived thousands of years ago, were in a completely different culture, and had very specific needs and problems. Rightly understood, the Bible will often have principles that apply to your life, but these principles must be gleaned by interpreting the Bible through the lens of time. This is why it is so important to understand the context of each and every passage and story. Sometimes it will have direct application to your life, but sometimes it is just God telling you about what happened with no encouragement to follow the examples.

8. Indiana Jones: “Let’s find the hidden meaning”

This is a very dangerous approach. But the Indiana Jones approach to Bible study assumes that there is some hidden meaning that you are trying to mine out. This assumes that we have some sort of secret decoder ring to find layers of truth hidden by God but discernible only to the Christian. We need to be very careful here. While the Bible was written by God, it was not done so with the intent to have secret truth shown only to a select few. It was written to reveal truth to all who will listen! There are no hidden messages in the Bible. Applying the proper study methods will guard you against this often divisive and very subjective approach.

via Eight Ways to Go Wrong in Bible Study | Parchment and Pen.

The good news is this: even if you have been guilty of some, or even most of the above, at least you are attempting what has become a lost art. Love His Word. Fear His Word. Read His Word. Pray His Word. Learn how to properly study His Word.

simul iustus et peccator,
Eric Adams

It’s easy to assume that just because the Old Testament doesn’t precisely condemn a practice, we can presume the practice is normative doctrine. Bill Pratt gives us some pointers on how to deal with OT texts.

  1. An OT narrative usually does not directly teach a doctrine.
  2. An OT narrative usually illustrates a doctrine or doctrines taught propositionally elsewhere.
  3. OT narratives record what happened – not necessarily what should have happened or what ought to happen every time.  Therefore, not every narrative has an individual identifiable moral application.
  4. What people do in narratives is not necessarily a good example for us.  Frequently, it is just the opposite.
  5. Most of the characters in OT narratives are far from perfect – as are their actions as well.
  6. We are not always told at the end of an OT narrative whether what happened was good or bad.  We are expected to be able to judge this on the basis of what God has taught us directly and categorically elsewhere in Scripture.
  7. All OT narratives are selective and incomplete.  Not all the relevant details are always given (cf. John 21:25).  What does appear in the narrative is everything that the inspired author thought important for us to know.
  8. OT narratives are not written to answer all of our theological questions.  They have particular, specific, limited purposes and deal with certain issues, leaving others to be dealt with elsewhere in other ways.
  9. OT narratives may teach either explicitly (by clearly stating something) or implicitly (by clearly implying something without actually stating it).
  10. In the final analysis, God is the hero of all biblical narratives.

via How Do We Interpret the Old Testament Narratives? | Tough Questions Answered.

Great advice. I need to go back over these principles, and so do you.

simul iustus et peccator,

Eric Adams