Posts Tagged ‘J.W. Wartick’


Science was birthed from the womb of philosophy.

True science can’t be accomplished without the undergirding of philosophy. Without metaphysics, we couldn’t come to conclusions about “what” exists. Without epistemology, we couldn’t understand “how” something exists. All of these assumptions in science are non-empirical. It is important to remember this when dealing with science and faith.

“Here’s the thing: science is utterly dependent upon philosophy to survive. If we didn’t have philosophy–if we didn’t have the developed notions of rationality, inference, and the like–there would be no science. Other theists (and philosophers) have contributed things like parsimony/Occam’s Razor to the wealth of philosophical methodological backbone which makes the scientific enterprise possible.”

– J.W. Wartick


simul iustus et peccator,

Eric Adams

“The Multiverse Created Itself” and “Who made God after all?” – The Kalam Cosmological Argument | With All I Am

Some have objected to the Kalam by raising the possibility of a multiverse. They say that this counters the Kalam because it’s possible that our universe is one of nearly infinite past universes, generated as another “bubble” among untold trillions of other bubble universes. There should be one glaring difficulty with this objection that most can see immediately: “Whence the multiverse?” If the multiverse is proposed as eternal, then every objection about actual infinites applies to the multiverse. Not only that, but the multiverse itself would have to account for entropy. How is it that all the energy in this (nearly) infinite multiverse has not been used if it has existed for all eternity?

— J.W. Wartick

via “The Multiverse Created Itself” and “Who made God after all?” – The Kalam Cosmological Argument | With All I Am.

simul iustus et peccator, 

Eric Adams 
Rossville, GA 


“Monarchotheism (Also Known as Henotheism)


Stephen Parrish and Carl Mosser take Mormon teaching to expound the concept of God known as Monarchotheism, “the theory that there is more than one God, but one God is clearly preeminent among the gods; in effect, he is the monarch or ruler of all the gods” (Parrish and Mosser, 195, cited below). This concept of God is embodied (see Teachings of the Prophet Joseph Smith cited in P+M, 201). Furthermore, this God is contingent, the organizer of a world that was originally chaos, and one of many gods (Ibid, 201). Furthermore, Joseph Smith himself taught that this “God himself was once as we are now, and is an exalted man…” (TPJS 345, cited in P+M, 202).”

“…There are many difficulties with this Mormon concept of God. Perhaps most crucial is the inclusion of contingency in the concept of God. If God is contingent, then it does indeed beg the question “Who Made God?” Consider this against classical theism, which holds that God exists necessarily. Classical theists can respond to this question by simply saying, “No one made God, because God, as necessarily existent, never came into being.” Yet Mormons who hold God is contingent must answer this question.”

“That’s not the only difficulty with God as contingent either, for holding that God is contingent removes several of the reasons to believe that such a deity exists. Consider one of the classical arguments for the existence of God: that contingent things have all come into being, so there must be something which has always existed in order to terminate the infinite regress. Of course, if this deity which terminates the regress is, itself, contingent, then one must continue the regress to the next step. Thus, this Mormon concept of God provides no grounding for the universe itself.”

Wartick, J. W. “Mormonism and God: A Philosophical Challenge To Mormonism.” JW Wartick Always Have a Reason., 16 Jan. 2012. Web. 14 Nov. 2013.