Posts Tagged ‘Philosophy of religion’


“Still, that’s not nearly sufficient for atheism. In the British newspaper The Independent, the scientist Richard Dawkins was recently asked the following question: “If you died and arrived at the gates of heaven, what would you say to God to justify your lifelong atheism?” His response: “I’d quote Bertrand Russell: ‘Not enough evidence, God! Not enough evidence!’” But lack of evidence, if indeed evidence is lacking, is no grounds for atheism. No one thinks there is good evidence for the proposition that there are an even number of stars; but also, no one thinks the right conclusion to draw is that there are an uneven number of stars. The right conclusion would instead be agnosticism.”

— Alvin Plantinga


simul iustus et peccator,

Eric Adams

I love it when atheists argue for our side. 

Moral realists believe that there are real, objective, moral facts. For example, a moral realist would say that it is a moral fact that raping for fun is wrong. Moral anti-realists disagree and would say that there are no moral facts…”

Cover of "The Moral Landscape: How Scienc...

Cover via Amazon

“This argument seems obviously flawed to me, and “New Atheist” Sam Harris agrees. Harris dislikes moral anti-realism almost as much as religion. Here is Harris in his book The Moral Landscape:

I am simply saying that, given that there are facts— real facts— to be known about how conscious creatures can experience the worst possible misery and the greatest possible well-being, it is objectively true to say that there are right and wrong answers to moral questions, whether or not we can always answer these questions in practice.”

— Bill Prat

via #8 Post of 2013 – Do Moral Disagreements Mean There Are No Moral Facts? | Tough Questions Answered.

simul iustus et peccator,

Eric Clapton (Layla…duh-duh-duh-duh-duh-duh-dum-not really)

“God is not ‘dead’ in academia; he returned to life in the late 1960’s and is now alive and well in his last academic stronghold, philosophy departments.”


“The face of Anglo-American philosophy has been transformed as a result. Theism is on the rise; atheism is on the decline.2 Atheism, though perhaps still the dominant viewpoint at the American university, is a philosophy in retreat. In a recent article in the secularist journal Philo Quentin Smith laments what he calls “the desecularization of academia that evolved in philosophy departments since the late 1960s.” He complains,  “Naturalists passively watched as realist versions of theism. . . began to sweep through the philosophical community, until today perhaps one-quarter or one-third of philosophy professors are theists, with most being orthodox Christians . . . . in philosophy, it became, almost overnight, ‘academically respectable’ to argue for theism, making philosophy a favored field of entry for the most intelligent and talented theists entering academia today.3

Smith concludes, “God is not ‘dead’ in academia; he returned to life in the late 1960’s and is now alive and well in his last academic stronghold, philosophy departments.”4” — William Lane Craig

via Theistic Critiques Of Atheism | Reasonable Faith.

simul iustus et peccator,

Ерік Адамс