I don’t necessarily agree with everything he says about religion, but the author makes some good points. Science has its problems.
“The technical triumph of the Human Genome Project led to big surprises. There are far fewer human genes than anticipated, a mere 23,000 instead of 100,000. Sea urchins have about 26,000 and rice plants 38,000. Attempts to predict characteristics such as height have shown that genes account for only about 5 percent of the variation from person to person, instead of the 80 percent expected. Unbounded confidence has given way to the “missing heritability problem.” Meanwhile, investors in genomics and biotechnology have lost many billions of dollars. A recent report by the Harvard Business School on the biotechnology industry revealed that “only a tiny fraction of companies had ever made a profit” and showed how promises of breakthroughs have failed over and over again.
Despite the brilliant technical achievements of neuroscience, like brain scanning, there is still no proof that consciousness is merely brain activity. Leading journals such as Behavioural and Brain Sciences and the Journal of Consciousness Studies publish many articles that reveal deep problems with the materialist doctrine. The philosopher David Chalmers has called the very existence of subjective experience the “hard problem.” It is hard because it defies explanation in terms of mechanisms. Even if we understand how eyes and brains respond to red light, the experience of redness is not accounted for.
In physics, too, the problems are multiplying. Since the beginning of the 21st century, it has become apparent that known kinds of matter and energy make up only about 4 percent of the universe. The rest consists of “dark matter” and “dark energy.” The nature of 96 percent of physical reality is literally obscure.
Contemporary theoretical physics is dominated by superstring and M theories, with 10 and 11 dimensions respectively, which remain untestable. The multiverse theory, which asserts that there are trillions of universes besides our own, is popular among cosmologists in the absence of any experimental evidence. These are interesting speculations, but they are not hard science. They are a shaky foundation for the materialist claim that everything can be explained in terms of physics.”
— Dr. Rupert Sheldrake
via Dr Rupert Sheldrake: Why Bad Science Is Like Bad Religion.
simul iustus et peccator,
Eric Adams
Rossville, GA
godsguy12@comcast.net
christianreasons@gmail.com
Christian Reasons 